فَيُضِلُّ ٱللَّهُ
Appears 1 times in Quran
Occurrences in Quran
Found 1 verses containing "فَيُضِلُّ ٱللَّهُ".
وَمَآ أَرْسَلْنَا مِن رَّسُولٍ إِلَّا بِلِسَانِ قَوْمِهِۦ لِيُبَيِّنَ لَهُمْ ۖ فَيُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ ۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
13:28; 74:32.
13:28; 74:32.
The verse does not mean that the Message of the Holy Prophet was confined to the Arabs alone. Such an assumption is belied by other verses of the Qur’an in which he is clearly and unequivocally declared to be a Divine Messenger sent for the whole world (7:159; 34:29). Not only does the Qur’an claim a universal mission for the Holy Prophet, but the Holy Prophet himself is reported to have said, 'I have been sent to the black and the red,' meaning the whole of mankind (Bihar); and 'I have been raised for all mankind' (Bukhari). The Qur’an was revealed in the Arabic language because the Arabs were its first addressees (and also because Arabic, being the most expressive, eloquent and comprehensive language, was eminently suited to be the vehicle for the delivery of the Quranic Message) and through them its Message was to be preached to the world and not that the Message was meant for the Arabs only.
13:28; 74:32.
Commentary:
The verse does not mean that a Divine Messenger should receive his revelation only in the language of his people. What it means is that the major and fundamental part of his revelation must be in the tongue of his people, otherwise the conveying of his Message to those who are its first recipients would become difficult. Occasionally, however, a Prophet may receive a revelation in a foreign tongue. In fact, such exceptional revelation would serve as a divine sign or miracle.
It is wrong to infer from this verse, as the Rev. Mr. Wherry and other Christian writers have done, that the Message of the Holy Prophet was confined to the Arabs. Such an assumption is forcefully belied by other verses of the Quran in which the Prophet is clearly and unequivocally declared to be a Prophet sent for the whole world (7:159; 34:29). Not only does the Quran claim a universal mission for the Holy Prophet, but the Prophet himself also claimed to be a Messenger for all mankind. For instance, he is reported to have said, بعثت الی الاسود و الاحمر i.e. I have been sent to the black and the red, meaning the whole of mankind (Bihar). Similarly, he said, بعثت الی الناس عامة i.e. I have been raised for all mankind (Bukhari). According to yet another hadith he is reported to have said, ارسلت الی الخلق کافة i.e. I have been sent to the whole creation (Mishkat).
Incidentally, this verse proves that Arabic is the mother of all tongues, because the fact that the Holy Prophet was sent to the whole of mankind shows that the language which the Wise God made the vehicle of His Message, must, in one way or another, be the mother of all languages. This was actually proved to be the truth by Ahmad, the Founder of the Ahmadiyya Movement in Islam (see "Minan-ur-Rahman").
The fact that the words, Then Allah lets go astray whom He wills, have been placed after the words, that he might make things clear to them, shows that it is only after the truth is brought home to men that they become deserving of punishment for rejecting it. Thus, although all non-Muslims are technically called disbelievers or Kafirs, yet all of them will not go to Hell; for, as the verse shows, only those disbelievers become deserving of punishment who reject the truth after it has been made clear to them. Mere technical disbelief does not render one liable to punishment.
g
13:28; 74:32.
a
13:28; 74:32.
1659
Commentary:
The verse does not mean that a Divine Messenger should receive his revelation only in the language of his people. What it means is that the major and fundamental part of his revelation must be in the tongue of his people, otherwise the conveying of his Message to those who are its first recipients would become difficult. Occasionally, however, a Prophet may receive a revelation in a foreign tongue. In fact, such exceptional revelation would serve as a divine sign or miracle.
It is wrong to infer from this verse, as the Rev. Mr. Wherry and other Christian writers have done, that the Message of the Holy Prophet was confined to the Arabs. Such an assumption is forcefully belied by other verses of the Quran in which the Prophet is clearly and unequivocally declared to be a Prophet sent for the whole world (7:159; 34:29). Not only does the Quran claim a universal mission for the Holy Prophet, but the Prophet himself also claimed to be a Messenger for all mankind. For instance, he is reported to have said, بعثت الی الاسود و الاحمر i.e. I have been sent to the black and the red, meaning the whole of mankind (Bihar). Similarly, he said, بعثت الی الناس عامة i.e. I have been raised for all mankind (Bukhari). According to yet another hadith he is reported to have said, ارسلت الی الخلق کافة i.e. I have been sent to the whole creation (Mishkat).
Incidentally, this verse proves that Arabic is the mother of all tongues, because the fact that the Holy Prophet was sent to the whole of mankind shows that the language which the Wise God made the vehicle of His Message, must, in one way or another, be the mother of all languages. This was actually proved to be the truth by Ahmad, the Founder of the Ahmadiyya Movement in Islam (see "Minan-ur-Rahman").
The fact that the words, Then Allah lets go astray whom He wills, have been placed after the words, that he might make things clear to them, shows that it is only after the truth is brought home to men that they become deserving of punishment for rejecting it. Thus, although all non-Muslims are technically called disbelievers or Kafirs, yet all of them will not go to Hell; for, as the verse shows, only those disbelievers become deserving of punishment who reject the truth after it has been made clear to them. Mere technical disbelief does not render one liable to punishment.
a
13:28; 74:32.
1453
The verse does not mean that the Message of the Holy Prophet was confined to the Arabs alone. Such an assumption is belied by other verses of the Qur’an in which he is clearly and unequivocally declared to be a Divine Messenger sent for the whole world (7:159; 34:29). Not only does the Qur’an claim a universal mission for the Holy Prophet, but the Holy Prophet himself is reported to have said, 'I have been sent to the black and the red,' meaning the whole of mankind (Bihar); and 'I have been raised for all mankind' (Bukhari). The Qur’an was revealed in the Arabic language because the Arabs were its first addressees (and also because Arabic, being the most expressive, eloquent and comprehensive language, was eminently suited to be the vehicle for the delivery of the Quranic Message) and through them its Message was to be preached to the world and not that the Message was meant for the Arabs only.